You Are Not Alone

You Are Not Alone

In the book of Kings chapter 19, there is a story about the prophet Elijah. Elijah is running for his life. He lies down under a broom tree and he prays, “It is enough now, O Lord, I don’t want to live…” When God responds, “What are you doing here, Elijah?,” Elijah answers, “… the Israelites have forsaken your covenant, thrown down your altars, and killed your prophets with the sword. I alone am left…”

Elijah feels like he is alone in his ministry. Elijah feels alone in his life. He feels so alone that he doesn’t want to go on living.

As a pastor, it is a real privilege to be invited into people’s lives. I hear beautiful stories, and I hear about great tragedy. When people who have been going through hell, come to talk with me, often I’ll ask: Who do you have supporting you? Who else can you talk to about this?

We all need other people.

God goes on to tell Elijah that actually, there are 7,000 others who have not bowed the knee to Baal. God is telling him, you are not alone. You are not alone… There are others who are in this with you.

Some of the most powerful words we can hear are… I’m with you. I am here for you. However, at the same time, some of the toughest words for us to say are “I need you,” or “I need help.”

We don’t like the idea of dependence. But God created us in such a way that we need each other. It is difficult to walk the journey alone.

I know it is not easy to risk giving of ourselves and allowing ourselves to be vulnerable. I know relationships can be messy. We fall short, and sometimes we hurt each other. Relationships take forgiveness. They take patience and prayer. And they take love.
But what a blessing to know that we don’t have to go it alone. And what a blessing to discover that when it comes to forgiveness, patience, prayer, and love – it is in giving that most fully receive.

Let us pray: Loving God, grant us your grace and courage, that we might discover or strengthen the relationships that are already in our midst. Help us to give fully of ourselves so that we would be catalysis of your love. Amen.

The Foundation

The Foundation

Today, I am deeply grateful for those of you who have supported the Dial Hope Foundation with a financial donation. Hope reaches others because of you. Thank you!

In one of his commentaries on Romans, pastor, and scholar Eugene Peterson writes about the way Paul opens this letter. In verse 8, he begins, “First, I thank my God through Jesus Christ for all of you…”

Peterson makes the following observations:

“Paul, mature in all matters of spiritual formation, begins, as life itself begins, with gratitude for lives placed in his care. Life in itself – sheer, raw, unadorned life – is a pure gift. Spontaneous, grateful thanksgiving establishes the working conditions for all growth and development in Christ.”

I love that! “Spontaneous, grateful thanksgiving…”

If you paused and reflected for a moment right now, I wonder what spontaneous thanksgiving would arise in you. I don’t know about you, but too often in life, I get caught up in the worries and demands of the day, and I fail to reflect on all of my blessings. Yet, I believe that Peterson has it right – our gratitude lays the foundation for a life of deep and meaningful faith.

Today may you and I make a point of allowing our gratitude to flow. And may we share it with those whose lives depend on our love and care.

Let us pray: This is a day that you have made, O God, and we rejoice and are glad in it! In the moment of silence that follows, hear us as we offer our silent prayers of gratitude…. You have blessed us so richly, Lord. Thank you! Amen.

Every One of Us a Fathomless Mystery

Every One of Us a Fathomless Mystery

The great writer and theologian Reinhold Niebuhr contended, that perhaps more evil comes into this world from premature judgments about others than from anything else.

That’s a strong statement. But if you think about it, there is a lot of truth in it.

So often, we think we know who a person is, or what their motives are, or how they will act, simply by how they look or where they come from…or from what they do for a living… or how they vote.

We also are quick to judge other people’s actions without having any idea, what their world is like. We so quickly size people up. We stereotype them. We become judgmental. And we make assumptions about them:

If you come from this country, then you must be like this, this and this…

If you are the kind of person who voted for Trump then you must also be like this, this, and this….If you are the kind of person who voted for Biden then you must also be like this, this, and this…

But the truth is much more complex than that.

Each and every one of us is a fathomless mystery. We carry within us not only a spark of the divine – we also carry within us unique backgrounds, history, experiences, and family dynamics – all of which shape what we believe, who we are, and how we see the world. None of us fit squarely within any label, or any box, or any stereotype.

And when we size up or judge others, or make assumptions, we so quickly miss the richness and depth of what they have to offer…

The philosopher John O’Donohue claims there is a hunger in everyone’s spirit to be seen, to be loved, to be accepted as you are, without being judged.

How true is that!

Let us pray: God of grace, at this time when the social fabric of our nation is torn and quickly fraying, at this time when so many are lonely, starved for connection, hungry to be known, empower us to be the kind of people, who are curious about others, quick to listen, slow to judge. We look to Jesus, who shows us the way. Amen.

The Art of Seeing Others

The Art of Seeing Others

Yesterday we reflected on the story in the Gospel of Mark where Jesus returns to his hometown. Things did not go so well. The town’s people say, “Is this not the carpenter?” And Mark tells us, he could do no deed of power there.

True, learning carpentry did not normally prepare someone to be such a wise man. Typically, rabbis would have received an entirely different education.

It seems as though the townspeople, not only see him as he once was, but also based on his trade, they have put him in a box, and given him a label.

Is this not the carpenter?

Have you ever had someone do that to you?

I remember a number of years ago now when I first met my neighbor Barbara at a neighborhood party, she asked me what I did for work. When I said, I’m a pastor, she scowled at me and said, “You have no right to tell me what to do with my body!”

I said, “Barbara, I have no interest in telling you what to do with your body.”

You know what she was doing. She had totally put me in a box. She was making the assumption that all Christians come down in the exact same place on a very complex moral and political question…

I don’t know about you, I do not like being put in a box!

But then again, I think about how often I do this to others. How often we all do: He’s a Trumper. She’s woke. Boomer. Old white guy. Socialist.

Labels.

Leo Tolstoy once wrote, “One of the commonest and most generally accepted delusions is that every man can be qualified in some particular way…”

On the other side of this, the author Zadie Smith said that when she was growing up, she would try to imagine what it would be like to live in the homes of her friends. She wrote, “I would rarely enter a friend’s home without wondering what it might be like to never leave. That is, what it would be like to be Polish or Ghanaian, or Irish or Bengali, to be richer or poorer, to say these prayers or hold these politics… Above all, I wondered what it would be like to believe the sorts of things I didn’t believe.”

What a beautiful way to train your imagination in the art of seeing others.

Let us pray: God of grace, at this time when the social fabric of our nation is torn, at this time when so many are lonely, starved for connection, hungry to be known, empower us to be the kind of people, who are curious about others, quick to listen, slow to judge. We look to Jesus, who shows us the way. Amen.

Is This Not the Carpenter?

Is This Not the Carpenter?

In Mark chapter 6, we find that Jesus has come back to his hometown of Nazareth.
And I kind of wonder what that would be like. Here’s a guy who had grown up there. It was a small town, and people knew him as a child. They probably watched him as he apprenticed in his father’s shop, and most likely had benefited from his work as he applied the trade himself.

But when he comes home, instead of going back into the shop, Mark tells us that he goes into the synagogue and begins to teach. This was not the role the town’s people were accustomed to seeing him in, and they seemed to be taken aback. They say, “Is this not the carpenter?”

Mark then tells us “he could do no deed of power there…”

Is this not the carpenter?

I don’t know if you have ever had that kind of experience, where when you return home after a long period of time, people still seem to see you in the way you were years ago. Perhaps even they still seem to see you as a child, and maybe even treat you that way.

I know with my own daughters, when they come home from college I so easily revert to viewing them as they were in High School. But when I pay attention even for a few moments, I am amazed at how much they have changed and grown.

Sometimes we see people only as they are on the surface, or only as we once knew them, without taking the time to get to know them in a deeper way. When we do this, when we size up or judge others, or make assumptions, we so quickly miss the richness and depth of what they have to offer…

Think about it. What if the town’s people, had truly listened to Jesus? What if they had made the effort to get to know him in a new way, on a deeper level? What if they had given him a chance to reveal all it was that God wanted to reveal through him?

What blessings might they have encountered? What healing might have taken place? What transformation and growth might they have experienced?

What wisdom, what connections, what blessings are we missing when we judge too quickly, or when we think we know someone before we really do?

Let us pray: God of grace, at this time when the social fabric of our nation is torn and quickly fraying, at this time when so many are lonely, starved for connection, hungry to be known, empower us to be the kind of people, who are curious about others, quick to listen, slow to judge. We look to Jesus, who shows us the way. Amen.

Open to Surprises

Open to Surprises

It was Betty Tallmadge who said, “Life is what happens to you when you’re making other plans.” Serendipitous things happen if we are willing to let them. Our plans must be adjustable to allow life to do what it will with us. We collect seashells with our children but fall in love with the hobby ourselves. We search for a particular painting but come upon a gorgeous piece of furniture instead. We take an elective course as a filler and end up pursuing the field professionally. After the death of a Rabbi, one of his disciples was asked, “What was most important for your teacher?” The disciple thought for a moment and replied, “Whatever he happened to be doing at the moment.”

Friend of Dial Hope, no matter where you are – driving in a car, the sanctity of your home, vacationing, a hospital bed, at your place of work – live fully this day, which is an unrepeatable miracle. Be open to surprises. Be playful. Focus on the constant sacrament of the little moments.

Let us pray: O God of all precious things, including animals and the majesty of your creation, who hears our pain even when fears block our words, create in us a heart of laughter and hope. May your spirit of comfort still the anxiety of those who live with enormous pressure and stress; may it fill the emptiness of lost and lonely lives. Weave your love, joy, and gratitude into the tapestry of our moments this day. Thank you, God. Amen.

Just Like Tom

Just Like Tom

There is an old story about a homeless man named Tom who has had a rough life. He suffered from addictions and was in and out of many shelters. Finally, one night Tom found himself at a Christian worship service and he came to faith in Christ. After that night, his whole life turned around. He signed up for a program at a shelter that helped him really get his act together. He worked hard and eventually became one of the helpers in the shelter – and even a mentor. Everyone grew to love Tom.

Well over the course of time, a new resident named Joe came into the program. As Joe got to know Tom and heard his story, he too decided that he wanted to become a Christian. At the evening worship service after the sermon, Joe told the pastor, “I want to be just like Tom.” The pastor corrected him, “Don’t you mean you want to be just like Jesus?” Joe responded, “Is he like Tom?”

I remember my friend Roger Kunkle saying, “You are the only Bible that some people will ever read!” It is so true, isn’t it? I hope that when people look at our lives, they will see generosity, kindness, compassion, and grace. I hope that Jesus’ love shines brightly through us.

Let us pray: Loving God, Help us to live our lives in such a way that we are a blessing to you and a blessing to others. We pray today for people who are struggling just to cope. Surround them with your mercy, grace, and love. Grant them, and each of us, the courage and strength we need to face the moment. We ask in Jesus’ name. Amen.

There Oughta Be a Law!

There Oughta Be a Law!

Today’s message was written by Chaplain Bob Griffiths

From Abbott and Costello to the present day, we hear that phrase. But then there are people who say there are too many laws already, and we should reduce, consolidate, and streamline what’s already on the books, which is sort of what Jesus does in the Sermon on the Mount. You see, most Christians think of the laws as just being the Ten Commandments. But if we include all the commandments found in the five books of the Torah, there are 613 of them! That’s a lot of laws, and they were designed thousands of years ago to govern every aspect of Jewish life, both sacred and secular. They are called mitzvot, which is the Hebrew plural of mitzvah, meaning commandment (although in Yiddish, a mitzvah is a good deed).

Well, by the time of Jesus, a whole body of interpretation and commentary on the mitzvot had developed during the preceding centuries. This was an oral tradition, and foremost among the keepers of this ever-growing tradition were the Pharisees, who were looked to by observant Jews as the ultimate interpreters of Mosaic laws and on how to live an observant life. The negative side of their work is that it seems they became possibly more interested in pure legalism than the intent behind the laws. The average Jew who wished to be scrupulously observant faced an impossible task – not only were you to wash your hands before eating, for example, but there was only a certain way in which you were to do so.

So here (in part) is how Jesus handles that: “You have heard that it was said, ‘Eye for eye, and tooth for tooth.’ But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. And if anyone wants to sue you and take your shirt, hand over your coat as well. If anyone forces you to go one mile, go with them two miles. Give to the one who asks you, and do not turn away from the one who wants to borrow from you.

“You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your own people, what are you doing more than others? Do not even pagans do that? Be perfect, therefore, as your heavenly Father is perfect.”

“This, then, is how you should pray:
‘Our Father in heaven, hallowed be your name,
Your kingdom come, your will be done, on earth as it is in heaven. Give us today our daily bread.
And forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from the evil one.'”
“For if you forgive other people when they sin against you, your heavenly Father will also forgive you. But if you do not forgive others their sins, your Father will not forgive your sins.”
Amen!

Franciscans and Prayer

Franciscans and Prayer

Today’s message was written by Chaplain Bob Griffiths

Most of us think about prayer as a petition to God. But can you think of prayer as being about God and our relationship to God? If I use distant and remote language to speak of God, then I will imagine that God is distant and remote. If I use the language of humility and love to pray to God, then I will believe in a God who is humble and loving. The God to whom I pray is the God who directs my life; thus my image of God, the kind of God I believe in, is crucial to the way my journey of prayer proceeds.

So is God essentially engaged with me or disengaged? Is God primarily a judge or savior? Do I treat God as a ruler or lover? Is God faithful and interested in my world? For Franciscans, the journey of prayer is the discovery of God at the center of our lives. We pray not to acquire a relationship with God as though acquiring something that did not previously exist. Rather, we pray to disclose the image of God in which we are created, the God within us. That is the one in whom we are created and in whom lies the seed of our identity.

We pray so as to discover what we already have—“the incomparable treasure hidden in the field of the world and of the human heart” (Clare of Assisi). We pray not to “ascend” to God but to “give birth to God”—to allow the image in which we are created to become visible, to us and to others. We pray to bear Christ anew. In prayer, therefore, we discover what we already have—the potential for the fullness of life, and this life is the life of Christ.

The Good News of Jesus Christ, as the Franciscans understand it, is that we do not “go to God” as if God sat in the starry heavens awaiting our arrival; rather, God has come to us in the Incarnation. “The eternal God has humbly bent down,” Saint Bonaventure wrote, “and lifted the dust of our nature into unity with his own person.” We move toward God because God has first moved toward us: This is the Franciscan path of prayer. So try to love God as God indeed loves us – unconditionally. God is always there! And remember always St. Francis’ call to “preach the Gospel at all times; use words if necessary.”

Let us pray: Lord God, hear my prayer. And help me to listen with the ear of my heart for your response. I know you do not expect perfection from me, but help me to grow toward that goal in how I live my life. Thank you for understanding that I will slip back on this journey, and support me as I strive to catch up and continue.
Amen

Learning from a Broadway Musical

Learning from a Broadway Musical

Today’s message was written by Chaplain Bob Griffiths.

It’s November 16, 1959. The curtain is going up on The Sound of Music – the last of the Rodgers and Hammerstein musicals. It’s the story of the Trapp Family Singers, centering on its matriarch, Maria.

The year before the play’s opening, Oscar Hammerstein drove from his Pennsylvania home to interview Maria in Vermont to gain insights into her character. At one point, he asked her what made her leave the convent where she had been a postulant for two years in a Benedictine Order. And she responded, “What does God want me to do with my life? How does God want me to spend my love?”

What does God want each of us to do with our lives? How does God want us to spend the love so freely given us on the Cross and through God’s boundless gifts?

I suggest that we know the answer: by loving God and those in the world around us; by paying forward to others a tangible expression of that love. So, dear friends, in the time we’ve been given here on earth, help us to love more fiercely, and to open our hearts more widely; to build bridges and to spread hope.

Let us pray these words from one of my favorite hymns:
“Day by day, dear Lord of thee three things I pray: to see thee more clearly, love thee more dearly, follow thee more nearly, day by day.”
And to spread my love more freely. Amen