The Table

The Table

Over the past couple of days, we’ve reflected on a passage from the prophet Isaiah (25:1-9): On this mountain, the Lord of hosts will make for all peoples a feast of rich food, a feast of well-aged wines, of rich food filled with marrow, of well-aged wines strained clear. And he will destroy on this mountain the shroud that is cast over all peoples…

A shared meal is more than just about food, isn’t it? On some occasions, it can set the context for the unfolding of life’s larger story – even marking moments of change and meaning. Think about a wedding banquet, funeral wake, or birthday celebration, or Christmas and Easter dinners over the years.

Throughout the scriptures, the table often serves as a metaphor for God’s activity. The exodus from slavery is initiated by roasted lamb with the Passover feast. Jesus said, “People will come from east and west. They will come from north and south to eat at table in the Kingdom of God.” Psalm 23 claims: “You prepare a table before me in the presence of my enemies.” Luke tells that it was at the table that the disciple’s eyes were opened and they recognized the risen Christ. The Gospels picture Jesus eating with tax collectors and sinners. And, on the night he was betrayed, Jesus was at the dinner table with his disciples when he took the bread and blessed it.

Isaiah’s image is at the heart of this. This language is poetry. On this mountain, the Lord of host will make for all peoples a feast…

Some scholars claim that this vision is apocalyptic – that is in the sense of revealing the coming of God’s reign at the end of time. Others claim perhaps it is more describing God’s intention for humanity here and now.

Perhaps it is both.

If the table is a place where God is at work, then let us ever approach the tables we gather around with a sense of expectation.

As I prayed yesterday: May you come to see the table as a kind of altar. And may you remember that time spent around it alone, or with family and friends, is time spent in the presence of Christ. May you offer him, all that happens around these tables…. Trusting that in that offering, there is blessing and grace…

Let us pray: Come, Lord Jesus, be our guest, in our homes and churches and around our tables. And open our eyes to your presence, even here, even now. Amen.

Come As You Are

Come As You Are

Last week we reflected on the words of the prophet Isaiah (25:1-9): On this mountain the Lord of hosts will make for all peoples a feast…

On this mountain… This mountain, for Isaiah, was Zion – Jerusalem. This was the place where God was known to be particularly present. We might think of it as a thin place.

In the New Testament, Jesus promised that one of the places he would be present in a powerful way was the communion table. Also a thin place. And Jesus invites us to come as we are in this moment – not as we one day hope to be – or not as we should be. No. He invites us to come right now, with all of our brokenness, all of our longing, all of our hope.

There is a lot of brokenness in the world around us – and in the world within us.

Henri Nouwen so beautifully captures the essence of this when he writes: “Our life is a short time in expectation, a time in which sadness and joy kiss each other at every moment…. It seems… that even in the most happy moments of our existence we sense a tinge of sadness. In every satisfaction, there is an awareness of limitations… Behind every smile, there is a tear. In every embrace, there is loneliness. In every friendship, distance. And in all forms of light, there is the knowledge of surrounding darkness… But this intimate experience in which every bit of life is touched by a bit of death can point us beyond the limits of our existence.”

It is beautiful to me that our faith doesn’t deny the brokenness, this longing that we all have… for connection, for relationships to be healed, for the tears to be dried, for the hungry to be fed, for things to be made right… This longing brings us to the awareness of just how fragile life is and our own human limitations and need.

It is often around tables that we share this brokenness and our longings with each other. And it is around the communion table, that Christ invites us to share in his own brokenness… This is my body…

May you come to see the table as a kind of altar. And may you remember that time spent around it alone, or with family and friends, is time spent in the presence of Christ. May you offer him, all that happens around these tables…. Trusting that in that offering, there is blessing and grace…

Let us pray: Come, Lord Jesus, be our guest, in our homes and churches and around our tables. And open our eyes to your presence, even here, even now. Amen.

The Ripple Effect

The Ripple Effect

Today’s message was written by Rev. Dr. Roger Kunkel, founder of Dial Hope.

A small dog had been struck by a car and was lying wounded by the side of the road. A doctor driving by noticed that the dog was still alive, stopped his car, picked up the dog, and took him home. There he discovered that the dog had been stunned, and had suffered minor cuts and abrasions, but was otherwise alright. He revived the dog, cleaned up the wounds, and was carrying the animal from the house to the garage when it suddenly jumped from his arms and scampered off. “What an ungrateful little dog,” the doctor thought to himself. He thought no more about the incident until the next evening when he heard a scratching at his door. When he opened it, there was the little dog he treated, with another hurt dog.

That is the story of the “ripple effect.” Throw a stone into a lake and the water ripples out, and the circle widens. One of the great characteristics of the first Christians was their ripple effect. Something had happened to them that filled them with so much joy they just could not contain it. It was contagious. It spread out among the people in a ripple effect. And the circle of love grew wider and wider.

Let us pray: Lord, help us to spread your love by being the gospel, the good news to others. Give healing to those who are ill or anxious today and remind us of the power of your spirit to transform every earthly situation. Give strength to the weak and hope to the depressed. Keep in safety all who travel. Watch over the poor and the homeless. Now let the ripple effect of your love and joy help us to make this day a masterpiece. Through Christ our Lord, Amen.

A Vision of Hope and Restoration

A Vision of Hope and Restoration

In the book of Isaiah (25:1-9), we read these words: On this mountain, the Lord of hosts will make for all peoples a feast of rich food, a feast of well-aged wines, of rich food filled with marrow, of well-aged wines strained clear. And he will destroy on this mountain the shroud that is cast over all peoples…

In the first part of this passage, Isaiah describes a city in ruin. It is an enemy city. It is the city of the ruthless nation that had desecrated and destroyed Jerusalem. What’s so interesting is that this is not a banquet of celebration of the enemy’s defeat. In fact, the invitation to this very banquet extends far beyond the community of faith. The invitation to this banquet extends even to the enemy nation.

Isaiah promises God will destroy the shroud that is cast over all peoples, the sheet that is spread over (not just Israel – but) all nations. God will wipe away tears from all faces

This vision in Isaiah is a vision of hope and restoration. It is a vision of reconciliation among all people. In the Bible, one of the images of heaven is indeed the banquet table in the Kingdom of God.

At the table, in Isaiah’s vision, we are given hope for the future, that we will one day be reconciled with God and others. At the same time, our assumptions are challenged about who’s in and who’s out, who’s welcome, and who’s not in God’s Kingdom. And his vision invites us to ever ask: who’s missing from our tables – in our homes, at our church, from our family gatherings?

As we approach Thanksgiving, let us prepare to come to that table, by bringing our lives before God who has promised to nourish us. Let us bring our hearts before God who, if we are open, will change them and heal them. And let us bring our spirits before God, acknowledging the grace we’ve been given and the blessings we have shared.

Let us pray: Come, Lord Jesus, be our guest, in our homes and churches and around our tables. Help us to trust your healing, reconciling grace. And open our eyes to your presence, even here, even now. Amen.

At the Bottom… Hope

At the Bottom… Hope

The Ancient Greeks told the story of Pandora as a way of explaining evil in the world. In the myth, Pandora was gifted with every charm…the gift of all the gods. She was sent to Earth with a little jar or box that she had been forbidden to open, but curiosity finally got the better of her. When she removed the lid, all kinds of evil escaped into the world. Pandora tried quickly to close the box, but it was too late. However, in the end, there was one thing left at the bottom, and that was …HOPE.

While the myth attempts to explain why there is evil in the world, it also was the ancients’ way of saying how important hope is. Even when all else is lost, there is still hope.

In your own life, whatever situation you may be facing, whatever burdens you may be carrying, I pray that you would never lose hope.

In the book of Jeremiah, God says, “For surely I know the plans I have for you… plans for your welfare and not for harm, to give you a future with hope.”

Let us pray: Loving God, From generation to generation, you are faithful. Today, I pray for those who feel as though they are in the midst of a dark night. I ask you to meet them where they are. Help each of us to see beyond the moment, beyond the day, beyond the illness, beyond the brokenness. Help us to trust that your hand is at work, even now, to heal, to redeem, to make whole again. May your Spirit blow through our lives again – bringing with it new life, new hope, and a new way forward. We ask in Jesus’ name.

Painted Crosses

Painted Crosses

On the wall of my church study is a beautiful cross that my sister made for me one year for my birthday. It’s artistic – a collage of breaking waves and deep forests. It is inspired by the brightly colored crosses you see all over Latin America – which are painted with scenes of villages and farms, people at work, and children at play.

These crosses serve as a reminder that Christ is no longer on the cross, but has risen. He is alive and on the loose in the world. He is not only found in church buildings but also in our towns, our cities, our villages, in our work, and in our play.

As you go through your day today, may you notice his loving, guiding presence. And, wherever you are, may you remember that he is with you always.

Our prayer today was written by the late Rev. Roger Kunkel, founder of Dial Hope ministries. Let us pray: O God of china-blue skies and dazzling sunrises, we wake to a new day filled with promise and possibility. Lord, you come to us like the silent flight of the eagle, as suddenly as a summer storm in the Gulf of Mexico, as imperceptibly as the wind charting the course of large sailing ships. You come to us in velvet gentleness and surprising strength in your Son, Jesus the Christ, whose unconditional love shouts as clearly as a loon’s call across a still lake at midnight. Lord, as we pray with thanksgiving, help us to share your love with others. Through the amazing grace of the risen Christ. Amen.

Redemption

Redemption

Dr. Keith Wagner once wrote about the devastation caused by the eruption of Mount Saint Helen in 1980. The forests were destroyed by fire, and the rivers were choked with debris. Fish and other wildlife died. Toxic fumes filled the air, and the future for the area seemed bleak.

However, less than a year after the eruption, scientists discovered that despite the fact the rivers were clogged with hot mud, volcanic ash, and floating debris, some of the salmon and steelhead had managed to survive. By using alternate streams and waterways, some less than six inches deep, the fish returned home to spawn. Within a few short years, the fields, lakes, and rivers surrounding Mount Saint Helen once again teemed with life. Even the mountain itself began to show signs of new vegetation.

Dr. Wagner’s point was that sometimes in life what appears to be a hopeless situation, really is not. Pain and suffering ultimately do not get to have the last word. Devastation and heartache do not get to have the last word. God does. And, out of the ashes, out of the suffering, there comes a new strength, a new depth, and a new beginning.

Let us pray: God of all new life, help us to trust that you are at work even now in the broken places in our lives and in this world. Give us glimpses of redemption, healing, restoration, and renewal, so that we would have courage and hope; for we pray in the name of Jesus who said, “Behold, I make all things new.” Amen.

Salvation

Salvation

Sometimes people ask me: Are you saved? Do you ever get that? And the answer is of course, yes. That is a gift from Jesus. But we have to be careful not to reduce it, not to become simplistic about it. Because the life of faith is the journey of a lifetime. It goes far beyond that first yes. Salvation is just as much about life before death, as it is about life after death. And in that sense, the questions are ever before us:

What kind of life do I want to live? What kind of relationships do I want to have? What kind of world do I want to create? What kind of legacy do I want to leave behind?

The word “saved” in the original Greek language of the New Testament is “sozo.” It is also sometimes translated as, to be made well; to be made whole.

The question: Are you saved? may also be translated: Are you being made well?

Yesterday I reflected on the idea of success. In my mind, this ties into all the questions we raised above. Success, for me, living into my own salvation.

Again, today, I leave you with the question: How do you define success?

Let us pray: Loving God, we thank you for the salvation you offer through Jesus. We desperately want to be made well, to be made whole. Help us to trust you, and empower us to live into the questions themselves. We ask in Jesus’ name. Amen.

Defining Success

Defining Success

One of the podcasts I listen to regularly is called Farnam Street. It is hosted by a man named Shane Parish who had previously worked for the Canadian equivalent of the CIA. He interviews people from all walks of life who are top in the field: Four four-star generals, Fortune 500 CEOs, Hedge Fund Managers, the elite of the medical and engineering fields, top psychologists, and on and on.

For several years, he ended every interview with the same question: How do you define success?

These are people who have achieved the very top of their fields. And it is interesting. I’ve listened to all of them and I have never heard anyone mention status, or job title, or money, or things for that matter. The answers vary. But they almost all revolve around the themes of giving, loving, and serving others, and making an impact on the world for the better – even in small ways. One CEO, in particular, said that he defined his entire life, family life, work life, and community life, all through the lens of service. His entire goal is to make life a little better for others.

Today, I invite you to reflect for a moment on how it is that you would define success. What are the things that matter most in life for you?

Let us pray: You have created us, O God, in your own image. You are a loving, giving, relational God… Empower us to align our hearts and our lives with yours. In Jesus’ name. Amen.

The Bug Disease

The Bug Disease

Today’s message was written by Rev. Dr. Roger Kunkel, founder of Dial Hope.

I want to begin this meditation with a passage from the New Testament, 1 Peter 1:22: “Now that you have purified your souls by your obedience to the truth so that you have genuine mutual love, love one another deeply from the heart.”

The late musician Duke Ellington said his doctor once told him that the bug disease kills more people than any other disease in the world. It is very important, therefore, not to let anything bug you! The Duke’s doctor wasn’t talking about germs. He was alluding to the tensions of living and our relationships with others.

One of the most destructive stresses of life is hatred. If you let yourself hate, the chances are that the one you hate won’t get sick – you will! Loving your neighbor instead of letting him bug you is the very best way to avoid such tension and illness.

Doctors find that Jesus’ admonition to love one another is good sound medical advice. Freedom from the bug disease brings not only a healthy body but also peace of mind, a happy life, and continuous hope.

Memorize this beautiful passage from the Old Testament book of Proverbs: “A cheerful heart is good medicine, but a downcast spirit dries up the bones.” (Proverbs 17:22)

Let us pray: Loving God, we acknowledge that life is a mixture of light and dark, ease and difficulty, joy, and distress. Today we pray especially for those who now experience the darker side; those who grieve, those who struggle with personal problems, those who feel neglected, those whose lives are touched by illness or despair, those who are tired and scared. Let the hope that comes from Jesus Christ infuse them with healing, love, strength, and courage. Save us all from the bug disease of hatred, bitterness, and cynicism. Now let the word of joy and hope that is in the gospel ring in our ears with new truth and fervor this day. Through Jesus Christ. Amen.